Essay On Disciplic Succession To The Throne

Since 1983, the crown of the Netherlands passes according to absolute primogeniture. From 1814 until 1887, the Netherlands monarchy utilised semi-salic succession, whereby a monarch could only be succeeded by their closest female relative if there were no eligible male relatives. Male-preference cognatic primogeniture was adopted in 1887, though abolished when absolute primogeniture was introduced in 1983. Proximity of blood has been taken into consideration since 1922, when the constitution was changed to limit the line of succession to three degrees of kinship[1] from the current monarch.[2]

Line of succession[edit]

The list below contains all people currently eligible to succeed to the throne (numbered 1 to 8) and the descendants of Princess Margriet who would be eligible if she were to succeed.


  • Beatrix's second son, Prince Friso of Orange-Nassau, was removed from the line of succession in 2004 when he married without seeking Parliamentary approval. His two daughters, Countess Luana of Orange-Nassau van Amsberg and Countess Zaria of Orange-Nassau van Amsberg, are not in the line of succession.[7]
  • Princess Irene (Beatrix's younger sister) was removed from the list when she married Carlos Hugo, Duke of Parma, without Parliamentary approval. Approval was withheld because Carlos Hugo's Carlist pretense to the Spanish throne threatened to cause a Constitutional crisis.
  • Princess Christina (Beatrix's youngest sister) was also removed from the list because she married Jorge Pérez y Guillermo. The couple decided not to seek Parliamentary approval for their marriage.
  • Prince Pieter-Christiaan and Prince Floris of Orange-Nassau, van Vollenhoven (the younger sons of Princess Margriet), were removed from the list because they had both decided not to seek Parliamentary approval for their 2005 marriages.[8]
  • Prince Maurits and Prince Bernhard of Orange-Nassau, van Vollenhoven (the elder sons of Princess Margriet), and their descendants are not in the line because they are too distantly related to the reigning monarch. When Willem-Alexander became king on 30 April 2013, his aunt's sons lost their succession rights and will only regain them if she succeeds to the throne – in which case her children would assume appropriate places in the line of succession.[2]

See also[edit]


  1. ^Degrees of kinship are counted here according to Roman law, or post-1983 Canon Law: counting the number of births between two people via their common ancestor.
  2. ^ abcdefghij"Succession". Dutch Royal Court. Archived from the original on 22 June 2015. Retrieved 22 December 2013.  
  3. ^"The Princess of Orange". Dutch Royal Court. Archived from the original on 21 August 2013. Retrieved 22 December 2013.  
  4. ^"Princess Alexia". Dutch Royal Court. Archived from the original on 12 December 2013. Retrieved 22 December 2013.  
  5. ^"Princess Ariane". Dutch Royal Court. Archived from the original on 12 December 2013. Retrieved 22 December 2013.  
  6. ^ abcdef"Princess Margriet". Dutch Royal Court. Archived from the original on 12 December 2013. Retrieved 22 December 2013.  
  7. ^Interview with Friso and MabelArchived 2009-04-08 at the Wayback Machine.
  8. ^Royal news february 2005Archived 2008-11-21 at the Wayback Machine.

Disciple Never Becomes Equal to Guru


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Conversation with Srila Prabhupada, Disciplic succession, Guru & Disciple, guru-tattva, UncategorizedTags: A.C. Bhaktivedanta Swami Prabhupada, conversation with Srila Prabhupada, disciple, disciples of Srila Prabhupada, disciplic succession, guru, guru and disciple, guru tatva

The following conversation between Srila Prabhupada and Mr. Malhotra  recorded in Poona, December 22, 1976, is a good instruction on our relationship between guru and disciple.  

Prabhupada: Not equal; representative. Not equal. I send one representative of this man, and he may be very expert, doing very good business, still he cannot be equal with me. He is acting as my representative, that’s another thing. But not that he has become the original proprietor.

Prabhupada: These my disciples, they are part and parcel of me. Whole mission is going on with their cooperation. But if he says that “I am equal to my Guru Mahārāja,” then that is offense.


The Disciplic Succession


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Caitanya Mahaprabhu, Chanting Hare Krishna, Disciplic successionTags: A. C. Bhakthvedanta Swami Prabhupada, awakened, chanting Hare Krishna, chanting of the holy name, disciplic succession, ecstatic love of God, Hari, Krsna, Madhya17.47, Madhya17.48-49, purified, Sri Caitanya Mahaprabhu, Srila Prabhupada, vaisnava devotee

click on image to enlarge

When someone heard the chanting of the holy name from the mouth of Śrī Caitanya Mahāprabhu, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaiṣṇava through such disciplic succession. Thus everyone chanted the holy name of Kṛṣṇa and Hari, and they danced, cried and smiled. (Madhya-lila 17. 48-49)

The transcendental power or potency of the Hare Kṛṣṇa mahā-mantra is herein explained. First, the holy name is vibrated by Śrī Caitanya Mahāprabhu. When someone hears from Him directly, he is purified. When another person hears from that person, he also is purified. In this way the purification process is advanced among pure devotees. Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, and no one can claim His potency. Nonetheless, if one is a pure devotee, hundreds and thousands of men can be purified by his vibration. This potency is within every living being, provided he chants the Hare Kṛṣṇa mahā-mantra offenselessly and without material motives. When a pure devotee chants offenselessly, another person will become a Vaiṣṇava, and from him another Vaiṣṇava will emerge. This is the paramparā system. (Purport)


Srila Prabhupada’s Diksa


by The Hare Krishna Movementin Diksha, Disciplic succession, Guru & Disciple, guru-tattva, Quotes by Srila Prabhupada, Srila Prabhupada, Srila Prabhupada Conversations, Srila Prabhupada vaniTags: A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, bona fide spiritual master, disciple, disciplic succession, discipline in devotional service, Guru & Disciple, His Divine Grace, krsna consciousness, quotes by Srila Prabhupada, spiritual master and disciple, Srila Prabhupada

The following is an article that was sent to me through email sometime back. I just recently got a chance to read it in full. There are many very good quotes by Srila Prabhupada, on the matter of accepting a bona fide spiritual master. I did some slight editing (highlighting) but all the notes and comments are by the author.

Srila Prabhupada’s Diksa
by Vidura Mahatma dasa

In order to attain the highest perfection of life one must approach a bona fide spiritual master coming in the disciplic succession from Lord Krishna Himself. The self-realized spiritual master is able to present the real conclusions of Krishna’s instructions in a way that can be understood and executed as applicable to this day and age. This is the special purpose and great need of accepting a bona fide spiritual master. The rare opportunity to approach a bona fide, self-realized spiritual master coming in the authorized chain of disciplic succession is available to everyone today and is indeed intended for everyone [in every town and village] to take advantage of, owing to the mercy of Sri Krishna Chaitanya Mahaprabhu and His Divine Grace Srila A.C. Bhaktivedanta Swami Prabhupada. Readers will find this composition instrumental in ascertaining the philosophical basis of taking shelter of Srila Prabhupada – the current approachable link in the disciplic succession – by adhering to the principles and instructions given in his books. The execution of Srila Prabhupada’s discipline will surely elevate one to the perfectional stage of life leading back home, back to Godhead.


The Cause of All Causes


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Chapter a DayTags: A. C. Bhakthvedanta Swami Prabhupada, bhagavad-gita, Brahma, brahmaji, Cause of All Causes, chad, chapter a day, demigod, disciplic succession, jnanam, Krsna, Lord Brahma, Narada, Narada Muni, parampara system, quailified spiritual master, Srila Prabhupada, Srimad Bhagavatam, transcendental knowledge, Vedic literture

As we continue to update one of our other sites Śrīmad-Bhāgavatam by posting a chapter at a time, of that great literary work by His Divine Grace Srila Prabhupada, we will continue to share the progress with our readers here at The Hare Krishna Movement.

Śrīmad-Bhāgavatam: Canto 2: “The Cosmic Manifestation”
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Two, Chapter 5


Fathers Day


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Father, Letters by Srila PrabhupadaTags: A.C. Bhaktivedanta Swami Prabhupada, disciplic succession, eternal father, father, fathers, Fathers day, God, Krishna, Krsna, original father, spiritual master, supreme father

Here in the West people are celebrating Fathers day. So today we honor our our Father with some quotes on Father.

…To accept Kṛṣṇa as father means “My father is there. I have no anxiety.” (Morning Walk — April 26, 1976, Melbourne)

…I am your Spiritual Father, and Krishna is your Spiritual Husband. A girl can never forget either her father or her husband.
(Letter to Jadurani — Stinson Beach, Calif 8 July, 1967)

…The Lord is very kind to the living entities because they are His sons. Lord Kṛṣṇa declares in Bhagavad-gītā, “sarva-yoniṣu…ahaṁ bīja-pradaḥ pitā.” “I am the father of all.”

You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable.

You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy. Please tolerate the wrongs that I may have done to You and bear with me as a father with his son, or a friend with his friend, or a lover with his beloved. (Bg 11. 43-44)


Srila Prabhupada: The Prominent Link


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Dhira Govinda das, Diksha, Guru & Disciple, Siksa, Srila Prabhupada, The Prominent LinkTags: A.C. Bhaktivedanta Swami Prabhupada, Dhira Govinda das, disciplic succession, guru disciple relationship, guru tattva, guru-disciple, Iskcon, knowledge, murti, Parampara, self realization, spiritual knowledge, spiritual master, Srila Prabhupada, The Hare Krishna Movement, transcendental knowledge

Srila Prabhupada: The Prominent Link
by Dhira Govinda dasa

Recently I had the good fortune to meet one of my God brothers, Dhira Govinda Prabhu. It was on the appearance day of Srila Bhaktisiddhanta Sarasvati Thakur. I had heard of him and had posted the following article some time back and had read some of his book “Srila Prabhupada; The Prominent Link”, but had not meet him yet. But I found him to be a very nice devotee of good character. Just to give his voice a broader rang we decided to post his book Srila Prabhupada The Prominent Link as well as the Prominent Link Supplementary Articles Click on either of the above links to read or save the pdf files.

Many members of Srila Prabhupada’s movement who did not receive formal initiation from him experience Srila Prabhupada as the primary giver of direct transcendental knowledge. This empirical reality forms the basis of recognizing Srila Prabhupada as the prominent link to the parampara. Such a conception is supported by sastric descriptions of the essence of the initiation process, and by the delineation of the parampara described by Srila Prabhupada and Srila Bhaktisiddhanta Sarasvati Thakura.


This paper presents a framework for understanding Srila Prabhupada’s position that is derived from a comprehension of Srila Prabhupada’s direct and personal relationship with the members of his movement. The central idea is that Srila Prabhupada is the prominent link to the parampara by virtue of being the prime deliverer of transcendental knowledge. We present these ideas in a mood of open-minded discussion and ask that the reader approach the material with a fresh perspective and a willingness to reexamine the issues.


Respecting Srila Prabhupada


by The Hare Krishna Movementin Founder-Acarya, Padmapani das, Spiritual Master, Srila PrabhupadaTags: A.C. Bhaktivedanta Swami Prabhupada, disciple, disciples of Srila Prabhupada, disciplic succession, Founder Acarya, guru, Padmapani das, spiritual master, Srila Prabhupada

From time to time I like to visit the web site The Prabhupada Connection just to drink in the nectar. If you haven’t visited this site yet, I recommend that you visit the underlined link above and bookmark it to your favorites.
The site was created by Padmapani Prabhu who is a disciple of Srila Prabhupada, and is well loved by the devotee community. The following is some nectar I found in the Editorial Notes category.

Respecting Srila Prabhupada
by Padmapani dasa

As disciples and followers of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krsna Consciousness, we all have an eternal debt to Srila Prabhupada for his unprecedented sacrifice in freely distributing the mercy of Lord Caitanya Mahaprabhu all over the world.


The Parampara System


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Disciplic succession, Guru & Disciple, Letters by Srila Prabhupada, Parampara SystemTags: 68-04-12, Brahma sampradaya, Dayanda das, disciplic succession, guru and disciple, Madhava, Parampara, parampara system, Sampradaya Acarya, spiritual master, Vyasadeva

..Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system—namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him. There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to.(from letter to Dayananda: April 12, 1968)

Full letter More

Stealing the Garments of the Unmarried Gopī Girls


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Gopis, Krsna Consciousness, KRSNA The Supreme Personality of Godhead, Spiritual WorldTags: A.C. Bhaktivedanta Swami Prabhupada, bank of the Yamuna, disciplic succession, Durga, goddess durga, goddess katyayani, gopi girls, gopis, Katyayani, Krsna, Lord Caitanya, Stealing the Garments of the Unmarried Gopi Girls, The Supreme Personality of Godhead, unmarried girsl, Vrndavana, Yamuna

…The unmarried gopīs used to prepare the deity of goddess Durgā and worship it with candana pulp, garlands, incense lamps and all kinds of presentations-fruits, grains and twigs of plants. After worshiping, it is the custom to pray for some benediction. The unmarried girls used to pray with great devotion to goddess Kātyāyanī, addressing her as follows: “O supreme eternal energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Mahārāja, Kṛṣṇa.”

…Early in the morning, the gopīs used to go to the bank of the Yamunā to take bath. They would assemble together, capturing each other’s hands, and loudly sing of the wonderful pastimes of Kṛṣṇa. It is an old system among Indian girls and women that when they take bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women take bath was strictly prohibited to any male member, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopīs, benedicted them with their desired objective. They had prayed for Kṛṣṇa to become their husband, and Kṛṣṇa wanted to fulfill their desires.


Sri Krsna Caitanya Prabhu


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Caitanya Mahaprabhu, Narottama das Thakur, Sri Krsna Caitanya PrabhuTags: A.C. Bhaktivedanta Swami Prabhupada, disciplic succession, Krishna, krsna consciousness, Lord Caitanya, Narottama Dasa, Narottama Dasa Thakura, six gosvamis, Sri Krsna Caitanya Prabhu, Srinivasa Acarya

For Gaura Purnima, or the Appearance Celebration of Sri Caitanya Mahaprabhu, we are pleased to post one of our favorite songs from the “Songs of the Vaisnava Acaryas”, along with a purport by Srila Prabhupada, to honor this auspicious event.

…”My dear Lord, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?” Actually, this is a fact. Not only Narottama Dasa Thakura but Rupa Gosvami also prayed to Lord Caitanya in this way. At the time of the first meeting of Lord Caitanya and Rupa Gosvami at Prayaga (Allahabad), Srila Rupa Gosvami said, “My dear Lord, You are the most munificent of all incarnations, because You are distributing love of Krsna, Krsna consciousness.” When Krsna was personally present He simply asked us to surrender, but He did not distribute Himself so easily. He made conditions–“First of all you surrender.” But this incarnation, Lord Caitanya, although Krsna Himself, makes no such condition. He simply distributes: “Take love of Krsna.” Therefore Lord Caitanya is approved as the most munificent incarnation…(From Purport to song)

Full Song with Translation and Purport More

Transcendental Knowledge is Received by Hearing/Reading Srila Prabhupada’s Books


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Disciplic succession, Guru & Disciple, Quotes by Srila PrabhupadaTags: A.C. Bhaktivedanta Swami Prabhupada, Accepting the Line of Disciplic Succession, disciplic succession, quotes by Srila Prabhupada, Srila Prabhupada, Srila Prabhupada's books, vani, vibration of transcendental sound

This is a nice post put together by Krishna Path entitled “Accepting the Line of Disciplic Succession”, with some slight editing (highlighting) done by us. What is particularly nice about it, are the Quotes at bottom stressing the importance of reading Srila Prabhupada’s books.

So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn’t matter. (Arrival Speech – May 17, 1977, Vrndavana)

So although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living. (Lecture Excerpt – Los Angeles, January 13, 1969)

So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered. (Letter to: Upendra – Nellore 7 January, 1976)


The Disciplic Succession


by The Hare Krishna Movementin A.C. Bhaktivedanta Swami Prabhupada, Disciplic succession, Spiritual MasterTags: A.C. Bhaktivedanta Swami Prabhupada, Brahma, Brahma sampradaya, disciplic succession, evam parampara-praptam, Krsna, Madhva sampradaya, Madhva-Gaudiya-Sampradaya, Narada, sampradayas, Vyasa

The Disciplic Succession

Those who are followers of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, and read from his books with faith and conviction, are receiving Transcendental KnowledgeEvaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ. (Bhagavad-gīta, 4.2; see below for full verse and purport) through this disciplic succession:

1) Kṛṣṇa, 2) Brahmā, 3) Nārada; 4) Vyāsa, 5) Madhva, 6) Padmanābha, 7) Nṛhari, 8) Mādhava, 9) Akṣobhya, 10) Jayatīrtha, 11) Jñānasindhu, 12) Dayānidhi, 13) Vidyānidhi, 14) Rājendra, 15) Jayadharma, 16) Puruṣottama, 17) Brahmaṇyatīrtha, 18) Vyāsatīrtha, 19) Lakṣmīpati, 20) Mādhavendra Purī, 21) Īśvara Purī, (Nityānanda, Advaita), 22) Lord Caitanya, 23) Rūpa (Svarūpa, Sanātana), 24) Raghunātha, Jīva, 25) Kṛṣṇadāsa, 26) Narottama, 27) Viśvanātha, 28) (Baladeva) Jagannātha, 29) Bhaktivinode, 30) Gaurakiśora, 31) Bhaktisiddhānta Sarasvatī, 32) His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda.

…We have to accept Kṛṣṇa through the disciplic succession. There are four sampradāyas, disciplic successions. One comes from Lord Brahmā (the Brahma-sampradāya), and another comes from Lakṣmī, the goddess of fortune, (the Śrī-sampradāya). There are also the Kumāra-sampradāya and the Rudra-sampradāya. At the present moment, the Brahmā sampradāya is represented by the Madhva-sampradāya, and we belong to the Madhva-Gauḍīya-sampradāya. Our original sampradāya stems from Madhvācārya. In that sampradāya there was Mādhavendra Purī, and Mādhavendra Purī’s disciple was Śrī Īśvara Purī. Śrī Īśvara Purī’s disciple was Lord Caitanya Mahāprabhu. Thus we are coming in the disciplic succession from Śrī Caitanya Mahāprabhu, and therefore our sampradāya is called the Madhva-Gauḍīya-sampradāya. It is not that we have manufactured a sampradāya; rather, our sampradāya stems from Lord Brahmā.


Disciple’s Role to Support the Order of the Acharya


by The Hare Krishna Movementin Diksha, Disciplic succession, Guru & Disciple, Hansadutta dasTags: conditioned, disciplic succession, discipline, guru, Hansadutta dasa, liberated, living guru, rittvik, spiritual master, Srila Prabhupada

click on image to enlarge

…Srila Prabhupada said he wanted all his students to become qualified gurus and often said it was simple: all one had to do was repeat what he had heard from his guru. When Srila Prabhupada was preparing to leave this world, he said, “Act as rittvik representative of the Acharya.”  But no one follows this; therefore, how are they guru?! They do not repeat or follow this last important directive, but attempt to discredit Srila Prabhupada’s own order, saying, “There is no precedent. It was never done before.” They quote Srila Prabhupada to contradict Srila Prabhupada. They quote His Holiness Narayana Maharaja to contradict Srila Prabhupada. Why? A disciple’s duty is to find evidence to support his guru’s order—not to be over intelligent, quoting authorities to contradict his spiritual master’s orders.

Disciple’s Role to Support the Order of the Acharya
by Hansadutta Dasa

Srila Prabhupada said, “I don’t say I am liberated. I am conditioned. But because I am following the instructions of Bhaktisiddhanta, I am liberated. This is the distinction between conditioned and liberated: when one is under the direction of a liberated person.”

So Srila Prabhupada’s direction was: “Act as representative of the Acharya, act as rittvik.” We should follow that order and be liberated and thus continue the disciplic succession. The rittvik is also a living guru.


Guru-Disciple Relationship


by The Hare Krishna Movementin Guru & Disciple, Spiritual MasterTags: A.C. Bhaktivedanta Swami Prabhupada, bona fide guru, disciple, disciplic succession, God, guru, guru disciple relationship, material world, prabhupada, spiritual master, Srila Prabhupada

The bona fide guru will simply present what the supreme guru, God, says in bona fide scripture. A guru cannot change the message of the disciplic succession.

The guru’s business is to bring his disciples from darkness to light.

The guru’s business is to see that no human being suffers in this material world. No one can claim that he is not suffering. That is not possible. In this material world, there are three kinds of suffering; adhyatmika, adhibhautika, and adhidaivika. These are miseries arising from the material body and mind, from other living entities and from the forces of nature. We may suffer mental anguish, or we may suffer from other living entities-from ants or mosquitoes or flies-or we may suffer due to some superior power. There may be no rain, or there may be flood. There may be excessive heat or excessive cold. So many types of suffering are imposed by nature. Thus there are three types of miseries within the material world, and everyone is suffering from one, two, or three of them. No one can say that he is completely free from suffering.

Guru-Disciple Relationship

The Guru – Guide to the Spiritual World
from the Bhakta Handbook

On hearing the word guru, we tend to envision a caricature like image: a bizarre-looking old fellow with a long, stringy beard and flowing robes, meditating on distant, esoteric truths. Or we think of a cosmic con man cashing in on young seekers’ spiritual gullibility. But what really is a guru? What does he know that we don’t? How does he enlighten us?

In a talk given in England in 1973, Srila Prabhupada provides some enlightening answers.


Observing the Armies on the Battlefield of Kurukṣetra


by The Hare Krishna Movementin Bhagavad-gitaTags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, Bg. 1, bhagavad-gita, Dhrtarastra, disciplic succession, Gita, gita-mahatmya, Glorification of the Gita, Krishna, Lord Sri Krsna, Sanjaya, scriptures, theistic science, Vedic wisdom

Dhrtarastra inquires from Sanjaya

We are posting the First Chapter of the Original Bhagavad-gita As It Is 1972 Macmillian Edition complete with the corresponding pictures.

Bhagavad-gita As It Is 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra


dhṛtarāṣṭra uvāca
dharma-kṣetre kuru-kṣetre
samavetā yuyutsavaḥ
māmakāḥ pāṇḍavāś caiva
kim akurvata sañjaya

dhṛtarāṣṭraḥ—King Dhṛtarāṣṭra; uvāca—said; dharma-kṣetre—in the place of pilgrimage; kuru-kṣetre—in the place named Kurukṣetra; samavetāḥ—assembled; yuyatsavaḥ—desiring to fight; māmakāḥ—my party (sons); pāṇḍavāḥ—the sons of Pāṇḍu; ca—and; eva-certainly; kim—what; akurvata—did they do; sañjaya—O Sañjaya.


Dhṛtarāṣṭra said: O Sañjaya, after assembling in the place of pilgrimage at Kurukṣetra, what did my sons and the sons of Pāṇḍu do, being desirous to fight?


Bhagavad-gītā is the widely read theistic science summarized in the Gītā-māhātmya (Glorification of the Gītā). There it says that one should read Bhagavad-gītā very scrutinizingly with the help of a person who is a devotee of Śrī Kṛṣṇa and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gītā itself, in the way the teaching is understood by Arjuna, who heard the Gītā directly from the Lord. If someone is fortunate enough to understand Bhagavad-gītā in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gītā all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gītā. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa.

The topics discussed by Dhṛtarāṣṭra and Sañjaya, as described in the Mahābhārata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kurukṣetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.



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